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Insurance Travel Information

I am beginning my campaign with this post and with the following message that I sent from the Comments page of the Anglican Communion Web site:I find it distressing that your page about the Episcopal Diocese of Pittsburgh (http://www.anglicancommunion.org/tour/diocese.cfm?Idind=686&view=alpha) still lists Robert Duncan as bishop and Henry Scriven as assistant bishop. It also lists the wrong address, the wrong telephone numbers, and the wrong URL for the Web site (which, as it turns out, is redirected to the proper site). Bishop Duncan was deposed by The Episcopal Church in September, and his followers voted to “join” the Southern Cone in October. Presiding Bishop Katharine Jefferts Schori, a few days later, recognized a diocese quite distinct from the “diocese” you list on the official Anglican Communion Web site. The Anglican Communion Office has had ample time to correct this page.
I and others have tried to get the page changed to no avail. More than two months after Bob Duncan led members of the diocese out of The Episcopal Church, the Anglican Communion Web site still does not recognize the real Diocese of Pittsburgh. After this much time, one begins to wonder if the failure to update the page is deliberate. Surely, this failure is yet another indignity visited upon The Episcopal Church by an Anglican Communion obsessed with appeasing whoever whines the loudest. Your “Diocese of Pittsburgh” page can only encourage Bob Duncan and his schismatic followers. The Communion will not be better for it.
Your unacknowledged brother in Christ, Lionel Deimel St. Paul's, Mt. Lebanon Diocese of Pittsburgh (in The Episcopal Church)I will follow up with e-mail messages to selected people listed on the Contacts page as well. Perhaps some messages to people at the Episcopal Church Center would also be in order.
As it happens, the pages for the Dioceses of Fort Worth and Quincy are also unchanged, though the San Joaquin page does seem to be up-to-date. I’m not sure how long it took for the San Joaquin page to be changed; perhaps I have unrealistic expectations of what business-as-usual looks like at the Anglican Communion Office. Or perhaps the Communion should spend a bit less money on travel and report writing and a bit more on actually communicating facts to Anglicans around the world. Special Convention I hope that I didn’t lead any readers to think I was going to cover the Episcopal Diocese of Pittsburgh’s special convention in anything like real time. I did not anticipate that anything unexpected was going to happen, which made prompt reporting seem unnecessary.
Of course, Standing Committee president Jim Simons did announce that retired Western North Carolina bishop Robert H. Johnson was going to be a half-time assisting bishop in the diocese through July 2009. Simons did not say what the diocese will do for a bishop after that, but, presumably, that will depend on how things go in the coming months. A press release from the diocese about Bishop Johnson can be read on the diocese’s Web site. I don’t know much more about him than is available there. Louie Crew has some facts about the bishop and his voting record here. You can make of that what you will. General coverage of the convention was done by the Pittsburgh Post-Gazette and Pittsburgh Tribune-Review.
For me, the highlight of the convention was Simons’ State of the Diocese address. This turned out to be something different from what the title suggested. I expected facts, such as how many parishes were in the diocese and how many may soon join. Instead, Simons essentially said that it is time to stop fighting and time to start building. What was surprising was that he accepted some personal responsibility for the creation of what he called “a culture of fear and control” under Bishop Duncan. (The deposed bishop was not mentioned by name.) As one who has fought against that culture for the past five years, it was gratifying to hear a repudiation of it from someone who enabled its development.
Simons had an interesting take on “diversity,” a term about which he clearly has some ambivalence. Nonetheless, he declared that “diversity needs to be a hallmark of our common life together.” Using the analogy of stream ecology, he argued that diversity is not so much the result of direct action aimed at its enhancement as it is the result of building a healthy community. “But the church is broader than we have allowed it to be here and we need to work at creating a healthy environment that fosters appropriate diversity,” he said. "We must be in conversation, seeking to understand each other and when possible to rejoice and embrace the diversity God has blessed us with.”
Openness and coöperation were evident in both obvious and subtle ways at the convention. Individual parishes were assigned the task of providing refreshments at various points in the program, and attendees were fed well. Six parishes provided singers for the combined choir of about 50 that sang at the closing Eucharist. In the past, only official “mission partners” of the diocese could have displays. Progressive Episcopalians of Pittsburgh, for example, has never been able to have a sanctioned role in a diocesan convention. But displays from PEP, Integrity Pittsburgh, the Calvary Church Bookstore, and a Ugandan orphanage were all in evidence at the special convention. PEP distributed perhaps 100 of its “The Episcopal Church Welcomes All” buttons.
That the diocese is getting better at staying in conversation was obvious from the discussion of the four resolutions proposed to facilitate the diocese’s reorganization. All of these were passed with virtually no discussion and no dissenting votes, a far cry from the acrimonious debate of recent conventions. Of course, the resolutions had been distributed in advance of the convention, and people had opportunities to express concerns about them. In the past, those favoring or opposing any particular resolution would consult in advance of the convention with allies, strategizing how to strengthen or weaken a resolution and planning how to carry on a floor fight. The draft of Resolution IV for the special convention did raise some concerns. It was intended to declare constitutional and canonical changes made under Bishop Duncan null and void, but there were disagreements over how wide-ranging the resolution should be and how the intended actions should be justified. The underlying problem, of course, was that some of the people who needed to declare past changes improper had supported them enthusiastically. The resolution went through three official rewrites, and the version presented to the convention was the product of a process that sought to listen to and address the concerns of everyone. No one voted against Resolution IV; it attracted a single abstention.
Many people remarked to me how different and friendly the atmosphere seemed. The tenseness of recent conventions was not in
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